VEILED FEMINISTS OF ATLANTIS (3)

By: Booth Tarkington
December 30, 2021

HiLoBooks is pleased to serialize Booth Tarkington’s 1926 Radium Age sf story “The Veiled Feminists of Atlantis” for HILOBROW’s readers. Tarkington, an avid sf reader, wrote this satire of the sexes — shortly after American women won the right to vote — for the fortieth anniversary issue of Forum.

ALL INSTALLMENTS: 1 | 2 | 3 | 4 | 5.

***

“Not at all,” Professor Lanjuinais replied. “It is not too long. In a general way it follows the contour of the occultist legend, especially in representing that governmental control of Atlantis gradually came into the hands of a secret society or sect to which admission was most difficult and involved years of trial, or neophytism. Of course the Kabyles speak of this governing organization as a tribe, — they call it the tribe of Wise People, which may well enough be taken to mean a society of educated persons, initiation taking place upon the completion of education. The Kabyle legend describes them as all-powerful and, until the great dispute arose between the two factions, wholly benevolent. Under their rule, everybody was contented in the whole land. There was no war; public opinion consisted of a general sense of brotherhood; and disease was conquered, for the Wise People could remedy all bodily defects. Also, they could direct the minds and inclinations of the populace, so that there was no such thing as sin. In a word, the ‘Great Land in the West’ was heaven as a fait accompli except for the lack of one item: the people lived to be very old, but they were not immortal. Death was the only fact the Wise People had not conquered; but, save for that, you had a most excellent heaven conducted perfectly by a band of angels, the Wise People; for even heaven itself must be conducted by somebody, one is led to suppose. The invariable circumstance about any organization is that it has officers.”

I interposed. “But aren’t there some religious organizations?”

“They must have at least a janitor,” M. Lanjuinais returned. “And almost always a treasurer. At all events, the Wise People, who of course lived on mountain tops, presumably in fastnesses of learning, ruled this legendary paradise. I think the occultist tradition follows its own purposes in tracing the cause of the dispute to a selfish use of science; but I prefer the Kabyle story, which gives a radically different reason for war.”

“The Kabyle version doesn’t give the factions as White and Black, benevolent and malevolent?”

“It gives the factions as White and Black,” he answered, “but not as benevolent and malevolent. White and Black have no moral symbolic significance in the Kabyle legend; they are simply color designations, as were the Blue and the Gray in your own Civil War. In that war there was a geographical difference between the two parties; in the White and Black war there was no such line of cleavage; and one of the curious things about it was that every family of the Wise People was divided against itself. In every family there was at least one White member and one Black member, which naturally made the war a bitter one.”

“But what caused the war, M. Lanjuinais?”

“I am approaching that,” he responded amiably. “Allow me to reach it by degrees. I told you there appeared to be a possible relation between the legend and the fact that the Kabyle women go unveiled; but this I wish merely to suggest and not to emphasize. You have seen these women on the mountain sides, some of them quite handsome in spite of the tattooing upon their faces; and you have observed a few of them in the villages of the valley, — apparent anachronisms among the veiled Mohammedan women. You have caught the glance of these Kabyle girls and women, — a glance a little hard, a little hostile, and, within it, a glint of something wild and driven. A very ancient look, one might call it; a look possibly beset by some historical fear against which there is still rebellion. One might say that a Kabyle woman’s eyes are the eyes of a woman who has seen her grandmother beaten to death, but has not been tamed by the spectacle. There is still an antique horror in this glance, and an old, old heritage of defiance. Where did they get such a look? Well, of course one does not need to go back to Atlantis for it; but if one were in a whimsical mood he might trace it to the war between the Whites and the Blacks in the ‘Great Land to the West within the Waters.’ You see, the curious thing about this war was that all the women were upon one side and all the men upon the other. The women were the Whites and the men were the Blacks.”

“Dear me!” I said. “So ancient as that! But what was the point at issue?”

“Whether or not the women should wear veils.”

***

RADIUM AGE PROTO-SF: “Radium Age” is Josh Glenn’s name for the nascent sf genre’s c. 1900–1935 era, a period which saw the discovery of radioactivity, i.e., the revelation that matter itself is constantly in movement — a fitting metaphor for the first decades of the 20th century, during which old scientific, religious, political, and social certainties were shattered. More info here.

SERIALIZED BY HILOBOOKS: Jack London’s The Scarlet Plague | Rudyard Kipling’s With the Night Mail (and “As Easy as A.B.C.”) | Arthur Conan Doyle’s The Poison Belt | H. Rider Haggard’s When the World Shook | Edward Shanks’ The People of the Ruins | William Hope Hodgson’s The Night Land | J.D. Beresford’s Goslings | E.V. Odle’s The Clockwork Man | Cicely Hamilton’s Theodore Savage | Muriel Jaeger’s The Man With Six Senses | Jack London’s “The Red One” | Philip Francis Nowlan’s Armageddon 2419 A.D. | Homer Eon Flint’s The Devolutionist | W.E.B. DuBois’s “The Comet” | Edgar Rice Burroughs’s The Moon Men | Charlotte Perkins Gilman’s Herland | Sax Rohmer’s “The Zayat Kiss” | Eimar O’Duffy’s King Goshawk and the Birds | Frances Hodgson Burnett’s The Lost Prince | Morley Roberts’s The Fugitives | Helen MacInnes’s The Unconquerable | Geoffrey Household’s Watcher in the Shadows | William Haggard’s The High Wire | Hammond Innes’s Air Bridge | James Branch Cabell’s Jurgen | John Buchan’s “No Man’s Land” | John Russell’s “The Fourth Man” | E.M. Forster’s “The Machine Stops” | John Buchan’s Huntingtower | Arthur Conan Doyle’s When the World Screamed | Victor Bridges’ A Rogue By Compulsion | Jack London’s The Iron Heel | H. De Vere Stacpoole’s The Man Who Lost Himself | P.G. Wodehouse’s Leave It to Psmith | Richard Connell’s “The Most Dangerous Game” | Houdini and Lovecraft’s “Imprisoned with the Pharaohs” | Arthur Conan Doyle’s “The Sussex Vampire” | Francis Stevens’s “Friend Island” | George C. Wallis’s “The Last Days of Earth” | Frank L. Pollock’s “Finis” | A. Merritt’s The Moon Pool | E. Nesbit’s “The Third Drug” | George Allan England’s “The Thing from — ‘Outside'” | Booth Tarkington’s “The Veiled Feminists of Atlantis” | H.G. Wells’s “The Land Ironclads” | J.D. Beresford’s The Hampdenshire Wonder | Valery Bryusov’s “The Republic of the Southern Cross”

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