I HAVE SEEN BLACK HANDS
By:
August 5, 2026
A series dedicated to poems, published c. 1900–1935, the Radium Age sf-adjacent themes of which include: dystopia and utopia, far-out mathematics and the fourth dimension, Afro-futurism, catastrophe, future war, new technologies, scientific breakthrough, dehumanization, cosmic awe, disenchantment and unseen forces, unknowable aliens and singularity. Research and selection by Joshua Glenn; thematic index here.

I am black and I have seen black hands,
millions and millions of them —
Out of millions of bundles of wool and
flannel tiny black fingers have reached
restlessly and hungrily for life.
Reached out for the black nipples at the
black breasts of black mothers,
And they’ve held red, green, blue, yellow,
orange, white, and purple toys in the
childish grips of possession.
And chocolate drops, peppermint sticks,
lollypops, wineballs, ice cream cones,
and sugared cookies in fingers sticky
and gummy,
And they’ve held balls and bats and gloves
and marbles and jack-knives and
sling-shots and spinning tops in the thrill
of sport and play,
And pennies and nickels and dimes and
quarters and sometimes on New Year’s,
Easter, Lincoln’s Birthday, May Day, a
brand new green dollar bill,
They’ve held pens and rulers and maps and
tablets and books in palms spotted and
smeared with ink,
And they’ve held dice and cards and
half-pint flasks and cue sticks and cigars
and cigarettes in the pride of new
maturity…
II
I am black and I have seen black hands,
millions and millions of them —
They were tired and awkward and c
alloused and grimy and covered with
hangnails,
And they were caught in the fast-moving
belts of machines and snagged and
smashed and crushed,
And they jerked up and down at the
throbbing machines massing taller and
taller the heaps of gold in the banks of
bosses,
And they piled higher and higher the steel,
iron, the lumber, wheat, rye, the oats,
corn, the cotton, the wool, the oil, the
coal, the meat, the fruit, the glass, and
the stone until there was too much to be
used,
And they grabbed guns and slung them on
their shoulders and marched and
groped in trenches and fought and killed
and conquered nations who were
customers for the goods black hands
had made.
And again black hands stacked goods
higher and higher until there was too
much to be used,
And then the black hands held trembling at
the factory gates the dreaded lay-off
slip,
And the black hands hung idle and swung
empty and grew soft and got weak and
bony from unemployment and
starvation,
And they grew nervous and sweaty, and
opened and shut in anguish and doubt
and hesitation and irresolution…
IIII
I am black and I have seen black hands,
millions and millions of them —
Reaching hesitantly out of days of slow
death for the goods they had made, but
the bosses warned that the goods were
private and did not belong to them,
And the black hands struck desperately out
in defence of life and there was blood,
but the enraged bosses decreed that
this too was wrong,
And the black hands felt the cold steel bars
of the prison they had made, in despair
tested their strength and found that
they could neither bend nor break them,
And the black hands lifted palms in mute
and futile supplication to the sodden
faces of mobs wild in the revelries of
sadism,
And the black hands strained and clawed
and struggled in vain at the noose that
tightened about the black throat,
And the black hands waved and beat
fearfully at the tall flames that cooked
and charred the black flesh…
IV
I am black and I have seen black hands
Raised in fists of revolt, side by side with
the white fists of white workers,
And some day — and it is only this which
sustains me —
Some day there shall be millions and
millions of them,
On some red day in a burst of fists on a
new horizon!
— First published in the June 26, 1934, issue of New Masses (Vol. 11), a prominent American Marxist literary magazine closely associated with the Communist Party.
From Mark Steven’s Red Modernism (2017):
This poem presents a single black subject’s vision of the world and his imagination of a utopian future. It relates the revolutionary blackness of its speaker to the revolutionary class of white workers. Their common “revolt” brings them “side by side,” thus projecting a future of interracial harmony but also a future contingent upon the kind of solidarity promised only by communism. So it is that the shared destiny of black and white is necessarily “red,” with which the metonym of “hands” becomes that of “fists.” It was a vision that did not last. When the USSR abandoned its progressive policies on race and agreed to the Hitler-Stalin Pact, the probability implied by “some day” and “some red day” became an apparent impossibility. Wright, along with Ralph Ellison and Chester Himes, would later abandon this enthusiasm for the USSR.
RADIUM AGE PROTO-SF POETRY: Stephen Spender’s THE PYLONS | George Sterling’s THE TESTIMONY OF THE SUNS | Archibald MacLeish’s EINSTEIN | Thomas Thornely’s THE ATOM | C.S. Lewis’s DYMER | Stephen Vincent Benét’s METROPOLITAN NIGHTMARE | Robert Frost’s FIRE AND ICE | Aldous Huxley’s FIFTH PHILOSOPHER’S SONG | Sara Teasdale’s “THERE WILL COME SOFT RAINS” | Edith Södergran’s ON FOOT I HAD TO… | Robert Graves’s WELSH INCIDENT | Nancy Cunard’s ZEPPELINS | D.H. Lawrence’s WELLSIAN FUTURES | & many more.